I have designed a few Greek baptism invitations lately and they all seem like they are going to be big joyous celebrations.

• Greek Orthodox Baptism Godparent Prayer
• Syrian Orthodox Baptism Rules
• Download Greek Orthodox Baptism Ceremony Program For 2017

Greek Orthodox Baptism Godparent Prayer

2015-11-12 I wrote this guide for a friend whose baby is being baptized, to help his non-Orthodox relatives and friends understand the service.The Rites of Baptism and ChrismationWhy are we facing the back of the church?If you have been invited to attend a friend’s Baptism, you would expect to come into the church and face toward the altar. But the preliminary parts of an Orthodox Baptism take place at the back of the church (or in some cases, in the church’s entry hall, called a narthex). This is because, in the early centuries, Baptisms were performed outside the church; the new members of the congregation literally “entered” the church. Now the first part of the ceremony takes place at the back of the worship space, and then the baptismal party moves to the center of the room for the Baptism itself.

Finally, they come to the front of the church for the Chrismation, the anointing service that completes church membership, and represents the bestowing of the Holy Spirit (it’s analogous to Confirmation in Western churches.)and why are they barefoot?During the Chrismation, the Priest will anoint them many times, including on their feet.and carrying an unlit candle?The candle will be lit during the service, to represent the Light of Christ.and who are those people standing with them?Those are sponsors, also known as the godparents of candidates for Baptism and Chrismation. They will pray for him (her) and support his (her) growth in Christ.The ScrutinyThe service begins with this series of questions and answers, which was designed to ensure that the candidate for Baptism believes in Christ and accepts the Christian faith. If the Baptismal candidate is a baby (“Be baptized, every one of youyou and your children,” Acts 2:38-39), the sponsors (godparents) answer on his or her behalf.The ExorcismNow the priest prays for the Baptismal candidate to be delivered from the evil one (Matthew 6:13, John 17:15). He breathes on him, making the sign of the cross three times, and prays for Christ to expel the evil one and his power of temptation. The candidate then renounces the evil one and, turning to face the back of the church, spits at him, as evidence of that rejection and disdain. He then turns toward the altar and affirms that he unites himself with Christ.The Nicene CreedIn the early church, creeds (statements of faith) were composed so that Baptismal candidates could affirm the faith they were embracing (“You shall be my witnesses,” Acts 1:8).

This one is called the Nicene Creed, because it was composed by church leaders in a meeting at Nicaea (now in Turkey) in the 4 th century.Bow downThe Baptismal candidate and sponsors bow down to show that they accept Jesus Christ as Lord (Isaiah 45:23, Romans 14:11, Philippians 2:10).Procession to the fontNow the Baptismal party moves from the back of the church to the center, and gathers beside the Baptismal font. If the person being baptized is a baby, the font to be used is shaped like a large chalice. If the person is an older child or adult, the font to be used is shaped like a rectangular box (it’s analogous to a bathtub).The troparion of TheophanyThis brief hymn speaks of Christ’s Baptism in the Jordan, an event celebrated by the Church each year on January 6. It is known as the Feast of the Theophany, though Western Christians call it Epiphany. A short summary hymn like this is called a troparion, and this is the Troparion of Theophany. It draws attention to the worship of the Trinity foreshadowed by the voice of the Father, presence of the Son, and descent of the Holy Spirit at Christ’s Baptism (Matthew 3:16-17, Mark 1:10-11, Luke 3:22).“Blessed is the Kingdom”When the priest says “Blessed is the Kingdom” (Mark 11:10) the Baptismal service itself begins.

The opening prayers and affirmations serve to prepare us for this sacrament (Orthodox usually call sacraments “Holy Mysteries,” 1 Corinthians 4:1).Litany and “Lord have mercy”Now the deacon (or the priest) offers a series of prayers, and we affirm each one by chanting “Lord have mercy” three times. Hard shifting manual transmission jeep wrangler 1999. In the Orthodox faith “mercy” does not mean leniency, as a prisoner might beg a judge for mercy.

Syrian Orthodox Baptism Rules

It means instead God’s compassion, his “tender mercies.” In the New Testament, when people ask Christ for healing, they say “Lord, have mercy” ( Matthew 15:22, Luke 17:11-19 and 18:35-43).The Blessing of the WaterNow the priest prays for God to bless the water in the font. He recounts God’s work in creating the world and coming to rescue fallen humanity. He makes the sign of the Cross over the water three times, and after another short prayer repeats that action. Then he breathes upon the water in the form of a cross three times; in both Hebrew and Greek, the word for “breath” is the same as the word for “spirit.” After this, the priest prays for the spiritual growth and salvation of the people who are being baptized. (Sometimes he says these prayers quietly at the same time that the litany, above, is being offered.)The Oil of GladnessThe priest now prays a blessing over a vial of oil, and pours a thin stream of oil in the form of a cross on the water. He then anoints the Baptismal candidate with the oil, making the sign of the cross on his forehead, chest, back, ears, hands, and feet. (“Oil of Gladness,” Psalm 45:7, Isaiah 61:3, Hebrews 1:9) Now the candles are lit.Triple immersionThe priest then baptizes the person, dipping him three times under the water, saying “The servant of God name is baptized, in the Name of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19).

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If the Baptismal candidate is an adult, he steps into the font on one side, is baptized, and steps out on the other side. If the Baptismal candidate is a small child, the priest takes him in his arms, dips him into the font three times, and then places him in the arms of one of his sponsors. Towels are provided for drying off; some people bring a special towel and preserve it at home (a baby boy’s towel might be used again when he is ordained, as the towel that the bishop lays over the head and shoulders of a new deacon).The Garment of RighteousnessNow the priest blesses the white garments which the newly-baptized will put on when the Baptismal ceremony is complete. (“Garment of Righteousness,” Job 29:14, Isaiah 61:10) Sometimes these garments are provided by the church and re-used at future baptisms, but some adults provide their own, and preserve it to use at their burial.Procession to the iconostasisThe newly-baptized, and those who have previously been baptized and are joining the Church, come up and stand in front of the solea (the platform that runs alongside the iconostasis). As they do, the congregation sings, “Grant to me a shining robe of light, you who clothe yourself with light” (Psalm 104:2, Job 40:10, 1 Timothy 6:16).Veneration of the Gospels and CrossThe candidates for Chrismation (the newly-baptized, and those whose previous Baptism is considered sufficient) kneel on the solea, and the priest prays for them and tells them to stand. They kiss the Gospel book and the cross held by the priest as a public affirmation of their faith, saying “I kiss the Word and Cross of my Savior.”The AbsolutionAdult candidates for Chrismation have made their confession during the last few days. Now they kneel on the solea, and the priest places his stole on the head of each one and prays for the forgiveness of their sins (John 20:23).The ChrismationThe priest anoints each person, making the sign of the cross with holy chrism (blessed oil) on their forehead, eyes, nostrils, lips, ears, chest, back, hands, and feet.